Since all humanity is interested in the answers of modern science about how the universe was made, it is obvious that the people of faith should also be interested in this matter.

Faith is inherent in every person’s consciousness and what varies in people is the degree of cultivation and growth of that particular supply, which is why people of faith are called upon to find the answers on how the world was created, through the narration of the Bible, and by understanding the description of the Bible, to bring within people the right balance and the proper understanding of the discoveries of the natural world, which is also part of the creation of the same creator.

Rejecting modern discoveries is tantamount to an attachment to the past that offers no answers to contemporary questions. On the contrary, in understanding the description of the Bible we have a secure dimension of the value of all discoveries of the natural world, yet maintaining our faith in the creator, who in his creation has laid down the rules and laws of operation upon which the universe, the natural environment in which our daily lives evolve, has been operating since the time of creation.

And because human beings are part of the creation, it is clear that understanding the rules and laws of the universe is our personal and individual matter and each one of us, depending on the depth of our faith and the answers we have for the universe as well as for ourselves, we have a certain view of the world and how we go about everyday life.

A correct image of the creation and the creator is equivalent to a good understanding of ourselves, our personal abilities, and our evolutionary expectations.

The fact that the clarity of creation, therefore the planning and the procedures implemented, don’t require any kind of proof is obvious, because it has been operating for thousands – or even billions of years – without any dark or blind spot.

If I have darkness and ignorance, it doesn’t mean that there’s no light or knowledge. It only means that I am living in my own micro world, the unreal world of creative ambiguity and not the real world of creative clarity and crystal clearness.

My own ignorance cannot be cured – like any other serious illness – if I don’t make the decision to visit the therapist and take the proper guidance for my treatment.

However, the primary thing is to know the degree of my own divergence from the healthy image that I should have, because if this is not true and I don’t know the role model that I should match, then no treatment can have a permanent result.

This is the reason why Christ was trying to speak not only about moral daily life, but also to point the way towards the recognition of the role model with which I should compare my situation with.

He did not designate human models, but he designated our creator himself and no one else.

The phrase “become imitators of God” is characteristic of how the first students of Christ understood His teaching concerning the role model that we need to examine, like the good athletes examine all the videos of their competitors in order to know who they need to copy and surpass.

Any other similarity to other standards obviously leads to creative ambiguity, and is obviously far from the goals of understanding the creative clarity and the creator’s crystalline logic.

By studying the creation, the physical world that can be measured and we can use our senses to understand, we come to the conclusion that the one who “created” this world had deep knowledge, insurmountable power and – most importantly – an amazing plan, that actually amazes every spectator.

As does every plan, this one also has a beginning and an end, stages of evolution through time and space – a tree that grows within the years and evolves in the context of a forest or a backyard – it has stages of maturity and more stages and plans. So the creation of the world has its own rules and stages of evolution, which we all understand and which scientists prove with their scientific research.

Within this evolution of life is every one of us, and each of us has a role in space and time for 50 or 100 years, and that is where our personal role within life is concluded, but life continues with the next generations, with the rest of billions of people that continue to live on this earth.

This states a long term – for our understanding – planning, but also a “function of special algorithms, so that things can continue even without me, for when I have completed my circle on earth. This creative clarity and purity is now known to mankind, and we all understand that this amazing “world”, this brilliant jewel, which is neither accidental nor trivial, but is governed by the rules of life, not just my own limited time, but also in both dimensions: to the opening past and to the future without my presence on earth, but with my place in life that does not end in fifty or a hundred years

The modern view on faith is that we believe in an incomprehensible mystery, so there is no reason for us to bother with something like that, because we won’t understand it and we don’t need it. This consequently means that I drop all my rights and responsibilities and it leads to a wrong choice for my life, simple because others will decide for me, without my consent.

This is unacceptable in modern life, because we all want to know and to participate in the decisions that define our daily life and our destiny in general.

So, while in life matters we all want to participate – and do our best – when it comes to the matters of faith and the essence of life – not just daily life – we give up without fighting for it with passionately, as we do in battles for the minimum wage and our health insurance for example.

This is a logical paradox and a creative ambiguity: why, when it comes to things that will define our lives for the next decades we take every opportunity we can find (social, economical, etc), but then it comes to things that will define our lives eternally, there we quit without fighting, without trying?

The answer is obviously because we haven’t understood the value of those things. We may not be able to see those things yet with our physical eyes, but all of us know that they are there and are waiting for us during the next years of our lives.

And since the only way to get away from the creative ambiguity that the everyday world pressures us to accept and explore the creative clarity of the creation that starts with our creator, is to answer to the voice of Christ that calls for us to start our personal search, not alone, but with Him: the one who create logic, word an creative clarity in an eternal productive act.

Unlike the modern phrase “creative ambiguity”, which refers directly and adamantly to the deception of the person who does not participate in the “creation of the ambiguity”, in the Holy Letters, the creation of the centuries, the creation of a growing and evolving natural creation that is characterized by light and intelligence, is described by brilliance and clarity, whether or not I care to understand that creation.

In this building of the universe, there are no gaps or ambiguities. There are only fields of research waiting for the well-intentioned researchers, the people of good conscience, to make their own discoveries.

Creative ambiguities that confuse the person concerned are being made up only by the person that doesn’t want to strive for understanding, and wants to discourage those who seek the face and the power of the creator – or even worse – obstruct them from getting close to the entrance door and with this darkness, becloud the way that Christ opened.

It is up to each of us to decide to go beyond the darkness of “creative ambiguity” that all modern denialists of truth serve and to grasp the “creative clarity” that the Holy Letters exhale and inspire when they are understood by a clear, good conscience.